



Join us for a church-wide reading through the Gospel of Mark!
From February 3rd to April 25th, our church will work through a reading plan to study the life of Jesus through the Gospel of Mark. This reading plan will also guide us through Holy Week and Easter! Below, you will find a link to download and print our reading plan. You can also follow along with our Weekday Devotions, which will include that day’s reading, scriptural insight, and reflection questions. You can also subscribe to have the Devotions sent to your email every weekday using the link below.
In today’s passage, we find Jesus facing a tricky situation that many of us can relate to – being asked a loaded question designed to get him in trouble no matter how he answers.
In today’s passage, we find Jesus facing a tricky situation that many of us can relate to – being asked a loaded question designed to get him in trouble no matter how he answers.
Jesus' audience would have immediately recognized this as a story about themselves. In the Old Testament, Israel was often described as God's vineyard. The religious leaders were supposed to be faithful caretakers, but throughout history, they had rejected and sometimes killed the prophets God sent. Now, Jesus was revealing that he was the Son, and he knew exactly what they planned to do to him.
"Who do you think you are?" It's amazing how five simple words can carry so much weight. We've all been there – maybe from a teenager challenging a parent, an employee questioning a boss's decision, or someone disputing a referee's call. That's essentially what's happening in today’s passage, though the religious leaders dress it up in more sophisticated language: "By what authority are you doing these things?" The day after Jesus turned their temple commerce upside down, they were not looking for his credentials – they were looking for a way to discredit him.
At first glance, today’s passage feels like Jesus is having a really bad day. He's hangry and curses a fig tree for not having fruit (even though Mark tells us it wasn't the season for figs), then storms into the temple and starts flipping tables. Without context, it might seem like we're watching a temper tantrum. But Mark's masterful storytelling is actually giving us something far more profound – a powerful enacted parable about genuine faith versus empty religion.
Today we witness the most contradictory grand entrance: a king arrives to claim his throne, but instead of a golden chariot, he's chosen a borrowed donkey. Instead of royal heralds, he's surrounded by ordinary peasants waving tree branches. Instead of a red carpet, people are throwing their dusty cloaks on the ground. This is the scene that unfolds as Jesus enters Jerusalem, and every detail pulses with purpose and irony.
"Jesus, Son of David, have mercy on me!" The desperate shout rings out over the disapproving murmurs of the crowd. Bartimaeus, a blind beggar, is creating what the proper religious folk would call a "scene" – and he doesn't care one bit. While others try to silence him, he only shouts louder, refusing to miss his moment with Jesus. In a world that often told the disabled to stay quiet and invisible, Bartimaeus's holy disruption stands as a powerful testament to raw, persistent faith.